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Title	:	Among the Believers : An Islamic Journey
Author	:	V.S. Naipaul
Book Format	:	Paperback
Book Edition	:	Special Edition
Pages	:	Pages: 495 pages
Published	:	September 19th 2003 by Picador (first published 1981)
Categories	:	Travel. Nonfiction. Religion. Islam. History

Among the Believers : An Islamic Journey

V.S. Naipaul

Paperback | Pages: 495 pages

Rating: 3.85 | 2048 Users | 153 Reviews

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The book is sheer intellection. Naipaul proceeds by letting Muslim converts -- not those who were born to the faith -- speak for themselves. He questions them pointedly. The monologues are interspersed with sequences of analysis so brilliant, so penetrating, that they consistently astound, at times conveying insights that take the breath away. This is not classic travel narrative. This is not Dalrymple or Theroux, which is not to slight those writers. But there's very little description or sense of landscape here, no colorful characters appear to relieve the considerable tension. For Naipaul's questions are not always easy ones to answer and his interlocutors tend to squirm at times. Rather, one has the sense of being Naipaul, that is to say, of following his rigorous thought processes from inception to conclusion. I have never read anything like it. To my mind, it's an entirely new form. That it gives us Muslim points of view is important and necessary, especially today, but it is the book's structure and seamless execution, that is to my mind its true achievement.

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Original Title:	Among the Believers: An Islamic Journey
ISBN:	0330413333 (ISBN13: 9780330413336)
Edition Language:	English

Rating Epithetical Books Among the Believers : An Islamic Journey

Ratings: 3.85 From 2048 Users | 153 Reviews

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Either in Iran, Pakistan, Malaysia or Indonesia, Naipaul goes into the heart of the matter, using whatever raw materials that get in his ways of travel. A fine observer and a good writer, he makes the world which surrounds us more clear, more transparent and, unfortunately, more unsettling.

The book is sheer intellection. Naipaul proceeds by letting Muslim converts -- not those who were born to the faith -- speak for themselves. He questions them pointedly. The monologues are interspersed with sequences of analysis so brilliant, so penetrating, that they consistently astound, at times conveying insights that take the breath away. This is not classic travel narrative. This is not Dalrymple or Theroux, which is not to slight those writers. But there's very little description or sense

Naipal begins his journey in Iran, just after the its revolution. Then he visits Pakistan, Malaysia and Indonesia and returns to Iran just after the taking of the hostages at the US embassy. He meets educators, writers, government workers, students and the unemployed in cities and rural areas. Some he seeks out, others he meets serendipitously. He asks them about their lives and their hopes for the future.Two refrains emerge. One is cognitive dissonance regarding the west. It is a despised place

This book is about Naipaul's travels to Muslim countries which are not Arab. The prose is smooth and it flows like a tranquil torrent. Naipaul's main theme is, and it is repeatedly quoted, almost to an annoying degree, how Muslims of these countries wanted to reject the encircling Western civilization while enjoying its fruits. However, they had little of their own civilization, in fact nothing but a dream to relive and enact 7th century Arabia. And the struggle for it. I particularly read the

The money quote:"The West, or the universal civilization it leads, is emotionally rejected. It undermines, it threatens. But at the same time it is needed for its machines, goods, medicines, warplanes, the remittances from the emigrants, the hospitals that might have a cure for calcium deficiency, the universities that will provide master's degrees in mass media. All the rejection of the West is contained within the assumption that there will always exist out there a living, creative

In 1979 Vidya Naipaul, the future Sir Vidya, a Trinidadian writer of Indian descent, went to revolutionary Iran, Pakistan, Malaysia and Indonesia. He met a great many Muslims, from a high-ranking Iranian ayatollah to an Indonesian who described himself "a statistical Muslim", and who was worried that when his daughter married a pious young man from poor background and became a "born-again Muslim", she lost her personality and sense of humor. He also met several non-Muslims living in Muslim

I hardly read Naipaul for what the books contain anymore. I know I will disagree -- occassionally quite strongly -- I know there will be moments that will appall me -- when he's needlessly aggressive or mean or, for that matter, judgmental about people he's just met ('I should be ready at 7:30. He came some minutes before eight. He was in his late twenties, small and carefully dressed, handsome, with a well-barbered head of hair. I didn't like him.') -- but then you're transported by the sheer